Folger MS V.a.226 vol. 1 - Results found: 31
  
  
  
        
  
    
      
    
       
    
  
      
        
        
        
          'Tis the Fate of Princes, that no knowledge 
        
          Comes pure to them, but passing through the eyes 
        
          And ears of other men, it takes a tincture 
        
          From every channel; and still bears a relish 
        
          Of Flattery or private ends.
        
        
        
          By Abdall,
          in The Sophy (1.1),
          John Denham
           in Folger MS V.a.226 vol. 1, f. 33r
        
       
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
        
        
        
          Those Kings whom envy ,or the peoples murmur 
        
          Deters from their own purposes, deserve not, 
        
          Nor know not their own greatness; 
        
          The peoples murmur, 'tis a sulphurous vapour 
        
          Breathed from the bowels of the basest earth; 
        
          And it may soil & blast things near itself: 
        
          But e're it reach the region 
we are placed in, 
        
          It vanishes to air.
        
        
        
          By Abbas, King of Persia,
          in The Sophy (3.1),
          John Denham
           in Folger MS V.a.226 vol. 1, f. 34r
        
       
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
        
        
        
          
        
          Poor Princes, how are they misled! 
        
          While they whose sacred office ‘tis to bring 
        
          Kings to obey their God, and men their King; 
        
          By these mysterious links to fix and tie 
        
          Them to the footstool of the Deity; 
        
          Even by these men, Religion, that should be 
        
          The curb, is made the spur to tyranny. 
        
          They with their double key of conscience bind 
        
          The Subjects souls, & leave Kings unconfined; 
        
          While their poor vassals sacrifice their bloods 
        
          
To Ambition, and to Avarice, their goods: 
        
          Blind with Devotion. They themselves esteem. 
        
          Made for themselves, & all the world for them; 
        
          While heavens great Law, given for their guide appears 
        
          Just or unjust, but as it waits on theirs: 
        
          Used but to give the echo of their words, 
        
          Power 
to their wills; & edges to their swords. 
        
          To varnish all their errors, & secure 
        
          The ills they act, and all the world endure. 
        
          Thus by their arts Kings are the world while they 
        
          Religion, as their Mistress, seem to obey; 
        
          Yet as their slave command her: while they seem 
        
          To rise to Heaven, they make Heaven stoop to them.
        
        
        
          By Abdall,
          in The Sophy (4.1),
          John Denham
           in Folger MS V.a.226 vol. 1, f. 35r
        
       
    
       
    
  
      
        
        
        
          
        
          Nor is this all, where feigned devotion bends 
        
          The highest things to serve the lowest ends: 
        
          For if the many headed beast hath broke 
        
           Or shaken from his neck the royal yoke, 
        
          With popular rage, Religion doth conspire, 
        
          Flows into that, and swells the torrent higher; 
        
          Then powers first pedigree from force derives, 
        
          And calls to mind the old prerogatives 
        
          Of free-born man; and with a fancy eye 
        
          Searches the heart and soul of Majesty: 
        
          Then to a strict account, & censure brings 
        
          The actions, errors, & the end of Kings; 
        
          Treads on authority, & sacred Laws; 
        
          Yet all for God & his pretended cause, 
        
          Acting such things for him, which he in them 
        
          And which themselves in others will condemn, 
        
          And thus engaged nor safely can retire, 
        
          Nor safely stand, but blindly bold aspire, 
        
          Forcing their hopes even through despair, to climb 
        
          To new attempts; disdain the present time, The Sophy. Denham. 
        
          Grow from disdain to threats,from threats to arms; 
        
          While they (though sons of peace) still sound th' Alarms: 
        
          Thus whether Kings or people seek extremes 
        
          Still conscience and religion are the Themes: 
        
          And whatsoever change the State invades 
        
          The pulpit either forces, or persuades, 
        
          Others may give the fuel, or the fire; 
        
          But they the breath, that makes the flame, inspire.
        
        
        
          By Morat,
          in The Sophy (4.1),
          John Denham
           in Folger MS V.a.226 vol. 1, f. 35r
        
       
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
    
       
    
  
      
        
        
        
           O happiness of poverty! That rests 
        
          Securely on a bed of living turf, 
        
          While we with waking cares, & restless thoughts, 
        
          Lye tumbling on our down, courting the blessing 
        
          Of a short minutes slumber, which the Plough-man 
        
          Shakes from him, as a ransomed slave his fetters
        
        
        
          By Mirza, Prince of Persia,
          in The Sophy (5.1),
          John Denham
           in Folger MS V.a.226 vol. 1, f.38r
        
       
    
       
    
  
      
        
        
        
          Somnus the humble God, that dwells 
        
          In Cottages and smoky Cells 
        
          Hates gilded roofs, and beds of down 
        
          And though he fears no Princes frown 
        
          Flies from the circle of the crown 
        
          
        
          Come, I say, thou powerful God, 
        
          And thy 
leaden charming rod 
        
          Dipt the Lethean Lake, 
        
          O're his wakeful temples shake, 
        
          Lest he should sleep & never wake. 
        
          
        
          Nature (alas) why art thou so 
        
          Obliged to thy greatest Foe? 
        
          Sleep that is thy best repast, 
        
          Yet of death it bears a taste, 
        
          And both are the same thing at last.
        
        
        
          By Mirza, Prince of Persia,
          in The Sophy (5.1),
          John Denham
           in Folger MS V.a.226 vol. 1, f.38r